- Title Pages
-
Transdisciplinapy Theological Colloquia
- Acknowledgments
- Apophatic Bodies
- Introduction
- The Cloud of the Impossible: Embodiment and Apophasis
-
Subtle Embodiments: Imagining the Holy in Late Antiquity
* -
“Being Neither Oneself Nor Someone Else”:
The Apophatic Anthropology of Dionysius the Areopagite
* -
Bodies without Wholes: Apophatic Excess and Fragmentation in
Augustine's City of God
* - Bodies Still Unrisen, Events Still Unsaid: A Hermeneutic of Bodies without Flesh
- In the Image of the Invisible
- “The Body is No Body”
- Revisioning the Body Apophatically: Incarnation and the Acosmic Naturalism of Habad Hasidism
- Bodies of the Void: Polyphilia and Theoplicity
- The Metaphysics of the Body
-
Emptying Apophasis of Deception: Considering a Duplicitous
Kierkegaardian Declaration
* - Feminist Theology and the Sensible Unsaying of Mysticism
-
The Infinite Found in Human Form: Intertwinings of Cosmology and
Incarnation
* - The Apophasis of Divine Freedom: Saving “the Name” and the Neighbor from Human Mastery
- Let It Be: Finding Grace with God through the Gelassenheit of the Annunciation
- Intimate Mysteries: The Apophatics of Sensible Love
- Contributors
Bodies without Wholes: Apophatic Excess and Fragmentation in Augustine's City of God*
Bodies without Wholes: Apophatic Excess and Fragmentation in Augustine's City of God*
In Saint Augustine's texts, bodies consistently evade wholeness, produce excess, affirm, and negate—and approach a God who likewise does all of these things. City of God describes several modes of what we might call corporeal excess—and in so doing, not only tends to textual versions but also pushes into the conceptual excess of paradox. His is a queer apophasis, then—an apophasis of confession, not least. In confession, there is always more to say—and to unsay. One never gets to the bottom of it all, for no utterance is ever quite right. The self eludes language as surely as God does. The fragmentation, the break not only between intention and expression but also between human and divine in the fallen world, produces excess, not merely by adding on lies to the truth, but by keeping us talking (perhaps fictively) toward a God our words can never reach: there is always more to say.
Keywords: Saint Augustine, bodies, wholeness, God, City of God, apophasis, excess, fragmentation, corporeal excess
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- Title Pages
-
Transdisciplinapy Theological Colloquia
- Acknowledgments
- Apophatic Bodies
- Introduction
- The Cloud of the Impossible: Embodiment and Apophasis
-
Subtle Embodiments: Imagining the Holy in Late Antiquity
* -
“Being Neither Oneself Nor Someone Else”:
The Apophatic Anthropology of Dionysius the Areopagite
* -
Bodies without Wholes: Apophatic Excess and Fragmentation in
Augustine's City of God
* - Bodies Still Unrisen, Events Still Unsaid: A Hermeneutic of Bodies without Flesh
- In the Image of the Invisible
- “The Body is No Body”
- Revisioning the Body Apophatically: Incarnation and the Acosmic Naturalism of Habad Hasidism
- Bodies of the Void: Polyphilia and Theoplicity
- The Metaphysics of the Body
-
Emptying Apophasis of Deception: Considering a Duplicitous
Kierkegaardian Declaration
* - Feminist Theology and the Sensible Unsaying of Mysticism
-
The Infinite Found in Human Form: Intertwinings of Cosmology and
Incarnation
* - The Apophasis of Divine Freedom: Saving “the Name” and the Neighbor from Human Mastery
- Let It Be: Finding Grace with God through the Gelassenheit of the Annunciation
- Intimate Mysteries: The Apophatics of Sensible Love
- Contributors
