- Title Pages
- [UNTITLED]
- Figures
- Preface
- Editors' Note
-
Introduction Thinking in Dark Times -
Part I Politics -
Reflections on Antisemitism
-
Fiction as Poison
-
A Discriminating Politics
-
Hannah Arendt's Political Engagements
-
What Does It Mean to Think About Politics?
-
Part II Lying and Politics -
A Lying World Order
-
Lying and History
-
Part III Citizenship -
The Experience of Action
-
Dissent in Dark Times
-
Promising and Civil Disobedience
-
Part IV Evil and Eichmann in Jerusalem -
Is Evil Banal? A Misleading Question
-
Banality and Cleverness
-
Judging the Events of Our Time
-
Arendt's Banality of Evil Thesis and the Arab-Israeli
Conflict
-
Part V Judaism and Cosmopolitanism -
Liberating the Pariah
-
Hannah Arendt's Jewish Experience
-
The Pariah as Rebel
-
Hannah Arendt's Jewish Identity
-
Jewish to the Core
-
Part VI Thinking in Dark Times -
Thinking Big in Dark Times
-
Crimes of Action, Crimes of Thought
-
Solitude and the Activity of Thinking
-
Part VII Sites of Memory -
Exile Readings
-
Remembering Hannah
-
My Hannah Arendt Project
- Contributors
- Index
A Lying World Order
A Lying World Order
Political Deception and The Threat of Totalitarianism
- Chapter:
- (p.73) A Lying World Order
- Source:
- Thinking in Dark Times
- Author(s):
Peg Birmingham
- Publisher:
- Fordham University Press
This chapter addresses the question whether totalitarianism is a threat today. It considers one element of totalitarianism that Hannah Arendt was herself very concerned about—a “lying world order.” At the outset of Origins of Totalitarianism, Arendt raises the issue of political deception, considering the difference between the ancient and modern sophists and their relation to truth and reality. She argues that while the ancient sophists were satisfied with “a passing victory of the argument at the expense of truth”, modern sophists want a great deal more, namely, “a lasting victory at the expense of reality itself”. Arendt claims that the characteristic that sets totalitarianism apart from tyrannical and dictatorial regimes is precisely the modern sophistic victory at the expense of reality, a victory that, she argues, institutes a lying world order. Indeed, her discussion of radical evil in the Origins of Totalitarianism cannot be understood apart from her continuing preoccupation with the problem of this particular kind of political deception.
Keywords: Hannah Arendt, totalitarianism, ideology, Origins of Totalitarianism, lying, political deception, truth, reality
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- Title Pages
- [UNTITLED]
- Figures
- Preface
- Editors' Note
-
Introduction Thinking in Dark Times -
Part I Politics -
Reflections on Antisemitism
-
Fiction as Poison
-
A Discriminating Politics
-
Hannah Arendt's Political Engagements
-
What Does It Mean to Think About Politics?
-
Part II Lying and Politics -
A Lying World Order
-
Lying and History
-
Part III Citizenship -
The Experience of Action
-
Dissent in Dark Times
-
Promising and Civil Disobedience
-
Part IV Evil and Eichmann in Jerusalem -
Is Evil Banal? A Misleading Question
-
Banality and Cleverness
-
Judging the Events of Our Time
-
Arendt's Banality of Evil Thesis and the Arab-Israeli
Conflict
-
Part V Judaism and Cosmopolitanism -
Liberating the Pariah
-
Hannah Arendt's Jewish Experience
-
The Pariah as Rebel
-
Hannah Arendt's Jewish Identity
-
Jewish to the Core
-
Part VI Thinking in Dark Times -
Thinking Big in Dark Times
-
Crimes of Action, Crimes of Thought
-
Solitude and the Activity of Thinking
-
Part VII Sites of Memory -
Exile Readings
-
Remembering Hannah
-
My Hannah Arendt Project
- Contributors
- Index