- Title Pages
- [UNTITLED]
- Figures
- Preface
- Editors' Note
-
Introduction Thinking in Dark Times -
Part I Politics -
Reflections on Antisemitism
-
Fiction as Poison
-
A Discriminating Politics
-
Hannah Arendt's Political Engagements
-
What Does It Mean to Think About Politics?
-
Part II Lying and Politics -
A Lying World Order
-
Lying and History
-
Part III Citizenship -
The Experience of Action
-
Dissent in Dark Times
-
Promising and Civil Disobedience
-
Part IV Evil and Eichmann in Jerusalem -
Is Evil Banal? A Misleading Question
-
Banality and Cleverness
-
Judging the Events of Our Time
-
Arendt's Banality of Evil Thesis and the Arab-Israeli
Conflict
-
Part V Judaism and Cosmopolitanism -
Liberating the Pariah
-
Hannah Arendt's Jewish Experience
-
The Pariah as Rebel
-
Hannah Arendt's Jewish Identity
-
Jewish to the Core
-
Part VI Thinking in Dark Times -
Thinking Big in Dark Times
-
Crimes of Action, Crimes of Thought
-
Solitude and the Activity of Thinking
-
Part VII Sites of Memory -
Exile Readings
-
Remembering Hannah
-
My Hannah Arendt Project
- Contributors
- Index
A Discriminating Politics
A Discriminating Politics
- Chapter:
- (p.43) A Discriminating Politics
- Source:
- Thinking in Dark Times
- Author(s):
Uday Mehta
- Publisher:
- Fordham University Press
Terror and its cognates have come to signify the darkest excesses of contemporary and 20th-century political life. These include aggressive claims to purity; murderous manifestations of programmatic and religious self-certainty; paranoid and devastating responses to threats to national security; and more generally, an intensity of instrumental forms of thinking and acting that give to individuals, groups, and states a broad warrant for deploying violence as a means to their purposefulness. Hannah Arendt reflected deeply on the implications of such high-minded and bellicose purposefulness. This chapter focuses on how Arendt also associated terror with something utterly commonplace, whose reach and provenance extended well beyond the 20th century—namely, in the political attempt to address ubiquitous social questions.
Keywords: Hannah Arendt, terror, politics, violence
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- Title Pages
- [UNTITLED]
- Figures
- Preface
- Editors' Note
-
Introduction Thinking in Dark Times -
Part I Politics -
Reflections on Antisemitism
-
Fiction as Poison
-
A Discriminating Politics
-
Hannah Arendt's Political Engagements
-
What Does It Mean to Think About Politics?
-
Part II Lying and Politics -
A Lying World Order
-
Lying and History
-
Part III Citizenship -
The Experience of Action
-
Dissent in Dark Times
-
Promising and Civil Disobedience
-
Part IV Evil and Eichmann in Jerusalem -
Is Evil Banal? A Misleading Question
-
Banality and Cleverness
-
Judging the Events of Our Time
-
Arendt's Banality of Evil Thesis and the Arab-Israeli
Conflict
-
Part V Judaism and Cosmopolitanism -
Liberating the Pariah
-
Hannah Arendt's Jewish Experience
-
The Pariah as Rebel
-
Hannah Arendt's Jewish Identity
-
Jewish to the Core
-
Part VI Thinking in Dark Times -
Thinking Big in Dark Times
-
Crimes of Action, Crimes of Thought
-
Solitude and the Activity of Thinking
-
Part VII Sites of Memory -
Exile Readings
-
Remembering Hannah
-
My Hannah Arendt Project
- Contributors
- Index