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After GodRichard Kearney and the Religious Turn in Continental Philosophy$
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John Panteleimon Manoussakis

Print publication date: 2006

Print ISBN-13: 9780823225316

Published to Fordham Scholarship Online: March 2011

DOI: 10.5422/fso/9780823225316.001.0001

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The God Who May Be and the God Who Was

The God Who May Be and the God Who Was

Chapter:
(p.111) The God Who May Be and the God Who Was
Source:
After God
Author(s):

Craig Nichols

Publisher:
Fordham University Press
DOI:10.5422/fso/9780823225316.003.0008

This chapter explores what might be called the incarnate historicity of the phenomena of the life, death, and potential rebirth of the “same” God of the Western ontotheological tradition. It holds that for the multivalent advent concepts, or in metaphysical parlance, parousia concepts, of the Western tradition are the indispensable conditions of a present return to the God-who-may-be through the God-who-was. The discussion looks into the eschatological theogonies of the God-who-was and the God-who-may-Be. By recasting Kearney's project in the terms of a Hegel–Heidegger, or system-deconstruction, tension, and by defining this ambiguous middle place as an eschatological theogony, it attempts to clarify the tension necessarily remaining in Kearney's own “onto-eschatological” discourse. It also suggests that Kearney's discourse must necessarily lean more closely to the romantic side he insists that if the God-who-may-be turns out to be a monster when expectation turns to realization, or possibility to actuality.

Keywords:   eschatological theogony, parousia, God-who-was, God-who-may-be, Richard Kearney

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