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The Experience of GodA Postmodern Response$
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Kevin Hart and Barbara Wall

Print publication date: 2005

Print ISBN-13: 9780823225187

Published to Fordham Scholarship Online: March 2011

DOI: 10.5422/fso/9780823225187.001.0001

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Experience of God

Experience of God

A Response to John D. Caputo

Chapter:
(p.42) 2 Experience of God
Source:
The Experience of God
Author(s):

Michael J. Scanlon

O. S. A.

Publisher:
Fordham University Press
DOI:10.5422/fso/9780823225187.003.0003

John D. Caputo reminds us that the impossible immobilizes us on the cognitive level, but then we shift to the conative, to the sphere of praxis and the pragmatic order. This is where Saint Thomas Aquinas developed his theology of grace even to the point of a theology of “merit”, wherein our grace-enabled praxis creates our eternal destiny. As Caputo might put it, we experience the impossible by doing it. For Aquinas, merit is not a psychological category of motivation — it is grace realism in the pragmatic order. Aquinas developed his theology of merit within his theology of grace, elaborated in the philosophical categories of Aristotle. He spoke of “human nature”, which is the essence of the human being as source of human activity unto a human end. As part of the modern vocabulary, the term “experience” fell under the suspicion of the Vatican, which delayed the development of any modern Catholic theology. Today, postmodern philosophy and theology question subjectivity together with the objectivity of metaphysical language as appropriate loci for talk about God.

Keywords:   God, experience, Saint Thomas Aquinas, grace, theology, impossible, merit, pragmatic order, metaphysical language, John D. Caputo

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