Inner Animalities analyses the human-animal distinction as a discursive theme running ubiquitously through Christian theological anthropology. Arguing that historically pervasive disavowals of human animality create ineradicable contradictions within accounts of human life and also install an anti-ecological impulse at the heart of Christian theology, this project constructively imagines a theological anthropology centered upon human commonality with fellow creatures. This constructive work perceives divine grace at work in human instincts, desires, and enmeshment in quotidian relations (rathe ... More

Inner Animalities analyses the human-animal distinction as a discursive theme running ubiquitously through Christian theological anthropology. Arguing that historically pervasive disavowals of human animality create ineradicable contradictions within accounts of human life and also install an anti-ecological impulse at the heart of Christian theology, this project constructively imagines a theological anthropology centered upon human commonality with fellow creatures. This constructive work perceives divine grace at work in human instincts, desires, and enmeshment in quotidian relations (rather than in rationality, language, and transcendence). The broadest arc of the book’s argument is that only a thickly articulated self-understanding rooted in creaturely commonality can provide an adequate basis for responding to ongoing ecological degradation. The conjunction of Critical Animal Studies with constructive theology in this study, then, aims to generate a new approach to ecological theology. The book’s analysis places ancient Christians such as Gregory of Nyssa and Gregory of Nazianzus along with contemporary theologians such as Karl Rahner and Wolfhart Pannenberg in critical conversation with theorists of human-animal relations from Jacques Derrida and Kelly Oliver to Valerie Plumwood and Giorgio Agamben.