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Sexual DisorientationsQueer Temporalities, Affects, Theologies$
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Kent L. Brintnall, Joseph A. Marchal, and Stephen D. Moore

Print publication date: 2017

Print ISBN-13: 9780823277513

Published to Fordham Scholarship Online: May 2018

DOI: 10.5422/fordham/9780823277513.001.0001

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PRINTED FROM FORDHAM SCHOLARSHIP ONLINE (www.fordham.universitypressscholarship.com). (c) Copyright Fordham University Press, 2019. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in FSO for personal use.date: 14 October 2019

Excess and the Enactment of Queer Time: Futurity, Failure, and Formation in Feminist Theologies

Excess and the Enactment of Queer Time: Futurity, Failure, and Formation in Feminist Theologies

Chapter:
(p.178) Excess and the Enactment of Queer Time: Futurity, Failure, and Formation in Feminist Theologies
Source:
Sexual Disorientations
Author(s):

Brandy Daniels

Publisher:
Fordham University Press
DOI:10.5422/fordham/9780823277513.003.0009

This chapter explores how the aims of feminist theological projects are (or are not) sought/accomplished through their methodologies, turning to futurity as a rubric and Sarah Coakley’s théologie totale as a case study. This chapter argues that despite her laudable desire to reframe systematics under a formational frame that she sees as liberative, the teleological thrust and attendant onto-epistemological assumptions undergirding théologie totale (and the role of contemplation within it) betray and thwart precisely what her approach seeks to engender—the inculcation of un-mastery, attentiveness to otherness, and awareness of the complex interrelatedness of sexual and spiritual desires. In assuming and proffering a narratively-cohering and linear account of subjectivity that takes as given a clear telos of desire, Coakley’s methodology adheres to what José Esteban Muñoz calls “straight time’s choke hold.” The latter half of this chapter suggests that a feminist theological imagination (and method) that aligns with the aims of théologie totale approaches “the future” not by asking “how do we secure or obtain it?” but rather, “who are the ‘we’ that make up and enact it?” This chapter concludes by proposing potential hallmarks of a feminist theological method in a queer time and space.

Keywords:   Sarah Coakley, desire, Wendy Farley, feminist theology, futurity, José Esteban Muñoz, queer temporality, subjectivity, theological method, théologie totale

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