9
9
Heidegger’s thought, insofar as it is organized in the 1930s and 1940s by the motif of the beginning and the historial in its uniqueness, had recourse to anti-Semitism in ways that betray its share in the self-detestation that profoundly characterizes the West. While being in Heidegger arguably exceeds any thinking of a self, in the Black Notebooks he turns it into a kind of Self that is the enemy of every Other, and in turn he conceals this in his published texts. His fixation on a unitary schema of historiality played a part in his refusal to acknowledge the singularity of the extermination of the Jews. The an-archic quality of Derrida’s notion of destinerrance shows that Heidegger’s thinking also points in a different, non-unique form of destining. But Heidegger rather gave in to a rage for the initial and the archi-, though he was equipped to see this trap for what it was. An age-old hatred of self, a rancor of the West against itself, occluded this knowledge.
Keywords: anti-Semitism, Black Notebooks, decline, destinerrance, destining, errancy, eternity, Heidegger, self-detestation
Fordham Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
Please, subscribe or login to access full text content.
If you think you should have access to this title, please contact your librarian.
To troubleshoot, please check our FAQs , and if you can't find the answer there, please contact us .