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Ambiguity and the AbsoluteNietzsche and Merleau-Ponty on the Question of Truth$
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Frank Chouraqui

Print publication date: 2013

Print ISBN-13: 9780823254118

Published to Fordham Scholarship Online: May 2014

DOI: 10.5422/fordham/9780823254118.001.0001

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Transition

Transition

Vicious Circles, Virtuous Circles, and Meeting Merleau-Ponty in the Middle

Chapter:
(p.115) Transition
Source:
Ambiguity and the Absolute
Author(s):

Frank Chouraqui

Publisher:
Fordham University Press
DOI:10.5422/fordham/9780823254118.003.0005

This short transitional section reformulates the acquisitions of Nietzsche’s cosmological thought in terms of his encounter with phenomenological ontology through Heidegger’s engagement with him. It is argued that like Merleau-Ponty, Nietzsche regarded the failure of self-identity to be the essential feature of Being and therefore that his refusal to exit metaphysics, which Heidegger laments, is in fact more conform to Being than Heideggerian ontology insofar as it refuses to hypostasize the ontological difference. For Nietzsche and Merleau-Ponty alike, there is no Being outside of the beings.

Keywords:   Metaphysics, Ontology, Intra-Ontology

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