- Title Pages
- Orthodox Christianity and Contemporary Thought
- Prefatory Letter
- Foreword
- Epigraph
- Introduction. “The Sweetness of Heaven Overflows onto the Earth”: Orthodox Christianity and Environmental Thought
- The Logoi of Beings in Greek Patristic Thought
- Hierarchy and Love in St. Dionysius the Areopagite
- The Beauty of the World and Its Significance in St. Gregory the Theologian
- Natural Contemplation in St. Maximus the Confessor and St. Isaac the Syrian
- Man and Cosmos in St. Maximus the Confessor
- Ecology, Theology, and the World
- Through Creation to the Creator
- Creation as Communion in Contemporary Orthodox Theology
- The Theological-Ethical Contributions of Archimandrite Sophrony (Sakharov) to Environmental Issues
- The Cosmology of the Eucharist
- “A ‘Tradition’ That Never Existed”: Orthodox Christianity and the Failures of Environmental History
- A New Heaven and a New Earth: Orthodox Christian Insights from Theology, Spirituality, and the Sacraments
- Proprietors or Priests of Creation?
- Sedimentation of Meaning in the Concepts of Nature and the Environment
- Existential versus Regulative Approaches: The Environmental Issue as an Existential and Not a Canonical Problem
- Nature and Creation: A Comment on the Environmental Problem from a Philosophical and Theological Standpoint
- Physis and Ktisis: Two Different Ways of Thinking of the World
- Human Image, World Image: The Renewal of Sacred Cosmology
- Environment and Security: Toward a Systemic Crisis of Humanity?
- Church Walls and Wilderness Boundaries: Defining the Spaces of Sanctuary
- Orthodoxy and Ecopoetics: The Green World in the Desert Sea
- Perspectives on Orthodoxy, Evolution, and Ecology
- Ecology, Morality, and the Challenges of the Twenty-First Century: The Earth in the Hands of the Sons of Noah
- The Fragile Surround
- Liturgy, Cosmic Worship, and Christian Cosmology
- “All Creation Rejoices in You”: Creation in the Liturgies for the Feasts of the Theotokos
- Traces of Divine Fragrance, Droplets of Divine Love: On the Beauty of Visible Creation
- Natural and Supernatural Revelation in Early Irish and Greek Monastic Thought: A Comparative Approach
- Ecology and Monasticism
- The Prophetic Charisma in Pastoral Theology: Asceticism, Fasting, and the Ecological Crisis
- The Spirit of God Moved upon the Face of the Waters: Orthodox Holiness and the Natural World
-
Appendix A Vespers for the Environment: September 1 (or the first Sunday in September) -
Appendix B Environment, Nature, and Creation in Orthodox Thought: A Bibliography of Texts in English -
Appendix C Glossary - Contributors
- Index of Names (Classical)
- Index of Names (Contemporary)
- General Index
Sedimentation of Meaning in the Concepts of Nature and the Environment
Sedimentation of Meaning in the Concepts of Nature and the Environment
- Chapter:
- (p.175) Sedimentation of Meaning in the Concepts of Nature and the Environment
- Source:
- Toward an Ecology of Transfiguration
- Author(s):
James Carey
- Publisher:
- Fordham University Press
A concern of present-day philosophy is the problem identified by Edmund Husserl as “sedimentation.” This chapter looks at this concept. In time, sedimentation occurs—sedimentation not only of the meaning of the concept but also of its problematic character, which did not go unnoticed by those who first came up with the concept. The concept of nature has become almost completely sedimented in our time. Today nature is most often held to be just the totality of things that are, apart from man. This chapter urges Orthodox bishops and theologians, as they contemplate incorporating “the environment” and cognate words into the liturgical and theological language of the Church, to scrutinize the concept they refer to as soberly, cautiously, and critically as the Church Fathers centuries before them scrutinized the concept of nature.
Keywords: Edmund Husserl, sedimentation, nature, the environment, Church Fathers, theological language
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- Title Pages
- Orthodox Christianity and Contemporary Thought
- Prefatory Letter
- Foreword
- Epigraph
- Introduction. “The Sweetness of Heaven Overflows onto the Earth”: Orthodox Christianity and Environmental Thought
- The Logoi of Beings in Greek Patristic Thought
- Hierarchy and Love in St. Dionysius the Areopagite
- The Beauty of the World and Its Significance in St. Gregory the Theologian
- Natural Contemplation in St. Maximus the Confessor and St. Isaac the Syrian
- Man and Cosmos in St. Maximus the Confessor
- Ecology, Theology, and the World
- Through Creation to the Creator
- Creation as Communion in Contemporary Orthodox Theology
- The Theological-Ethical Contributions of Archimandrite Sophrony (Sakharov) to Environmental Issues
- The Cosmology of the Eucharist
- “A ‘Tradition’ That Never Existed”: Orthodox Christianity and the Failures of Environmental History
- A New Heaven and a New Earth: Orthodox Christian Insights from Theology, Spirituality, and the Sacraments
- Proprietors or Priests of Creation?
- Sedimentation of Meaning in the Concepts of Nature and the Environment
- Existential versus Regulative Approaches: The Environmental Issue as an Existential and Not a Canonical Problem
- Nature and Creation: A Comment on the Environmental Problem from a Philosophical and Theological Standpoint
- Physis and Ktisis: Two Different Ways of Thinking of the World
- Human Image, World Image: The Renewal of Sacred Cosmology
- Environment and Security: Toward a Systemic Crisis of Humanity?
- Church Walls and Wilderness Boundaries: Defining the Spaces of Sanctuary
- Orthodoxy and Ecopoetics: The Green World in the Desert Sea
- Perspectives on Orthodoxy, Evolution, and Ecology
- Ecology, Morality, and the Challenges of the Twenty-First Century: The Earth in the Hands of the Sons of Noah
- The Fragile Surround
- Liturgy, Cosmic Worship, and Christian Cosmology
- “All Creation Rejoices in You”: Creation in the Liturgies for the Feasts of the Theotokos
- Traces of Divine Fragrance, Droplets of Divine Love: On the Beauty of Visible Creation
- Natural and Supernatural Revelation in Early Irish and Greek Monastic Thought: A Comparative Approach
- Ecology and Monasticism
- The Prophetic Charisma in Pastoral Theology: Asceticism, Fasting, and the Ecological Crisis
- The Spirit of God Moved upon the Face of the Waters: Orthodox Holiness and the Natural World
-
Appendix A Vespers for the Environment: September 1 (or the first Sunday in September) -
Appendix B Environment, Nature, and Creation in Orthodox Thought: A Bibliography of Texts in English -
Appendix C Glossary - Contributors
- Index of Names (Classical)
- Index of Names (Contemporary)
- General Index