Politics and Human Nature
Politics and Human Nature
Beginning with a reading of Heidegger's “Letter on Humanism” (1946), Chapter 8 asks how humanism can account for its own opposite, namely, the dual traumas of Hiroshima and Auschwitz, or the mass murder of fifty million people in the middle of the twentieth century. While Heidegger's letter marks a pivot with respect to classical notions of humanitas, it does not constitute an absolute break, nor does it inaugurate a new, post-humanist language. After problematizing the position of Heidegger's “Letter” with regard to the tradition of thinking humanitas, the chapter proceeds with a reading of the relationship between man and animal in Darwin, Nietzsche, and their incorporation within the language of Nazism. Humanitas should be read in the context of a bios that encompasses diversity, alterity, and hybridization–that is, a bios that is understood through an inclusive communitas rather than an exclusive immunitas.
Keywords: Humanism, Ontology, Humanitas, Animalitas, Man and animal, Bios, Zoe, Dasein, Being, Auschwitz, Hiroshima, Technology
Fordham Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
Please, subscribe or login to access full text content.
If you think you should have access to this title, please contact your librarian.
To troubleshoot, please check our FAQs , and if you can't find the answer there, please contact us .