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Speculative GraceBruno Latour and Object-Oriented Theology$

Adam S. Miller

Print publication date: 2013

Print ISBN-13: 9780823251506

Published to Fordham Scholarship Online: January 2014

DOI: 10.5422/fordham/9780823251506.001.0001

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(p.161) Bibliography

(p.161) Bibliography

Source:
Speculative Grace
Publisher:
Fordham University Press

Bibliography references:

Badiou, Alain. Being and Event. Translated by Oliver Feltham. New York: Continuum, 2005.

Bogost, Ian. Alien Phenomenology, or What It's Like to Be a Thing. Minneapolis: University of Minnesota Press, 2012.

Bryant, Levi. The Democracy of Objects. Ann Arbor, Mich.: Open Humanities Press, 2011.

Gould, Stephen Jay. The Structure of Evolutionary Theory. Cambridge, Mass.: Harvard University Press, 2002.

Harman, Graham. The Quadruple Object. New York: Zero Books, 2011.

———.Tool-Being: Heidegger and the Metaphysics of Objects. Peru, I11.: Open Court Publishing, 2002.

Heidegger, Martin. Being and Time. Translated by John Macquarrie and Edward Robinson. San Francisco: HarperCollins, 1962.

(p.162) Latour, Bruno. “How to Be Iconophilic in Art, Science and Religion?”In Picturing Science, Producing Art. Edited by Caroline A. Jones and Peter Galison. New York: Routledge, 1998.

———. “Morality and Technology: The End of the Means.” Translated by Couze Venn. Theory, Culture & Society 19, No. 5/6 (2002): 247–60.

———.Pandora's Hope: Essays on the Reality of Science Studies. Cambridge, Mass.: Harvard University Press, 1999.

———.The Pasteurization of France. Translated by Alan Sheridanand John Law. Cambridge, Mass.: Harvard University Press, 1988.

———.Politics of Nature: How to Bring the Sciences into Democracy. Translated by Catherine Porter. Cambridge, Mass.: Harvard University Press, 2004.

———.Reassembling the Social: An Introduction to Actor-Network-Theory. New York: Oxford University Press, 2005.

———.Science in Action: How to Follow Scientists and Engineers through Society. Cambridge, Mass.: Harvard University Press, 1987.

———. “‘Thou Shall Not Freeze-Frame’ or How Not to Misunderstand the Science and Religion Debate.” In Science, Religion, and the Human Experience. Edited by James D. Proctor. New York: Oxford University Press, 2005.

———. “‘Thou Shalt Not Take the Lord's Name in Vain’: Being a Sort of Sermon on the Hesitations in Religious Speech.” RES: Anthropology and Aesthetics, No. 39 (Spring 2001): 215–34.

———. “What If We Talked Politics a Little?”Contemporary Political Theory 2, No. 2 (2003): 143–64.

(p.163) ———.We Have Never Been Modern. Translated by Catherine Porter. Cambridge, Mass.: Harvard University Press, 1993.

———. “What Is Given in Experience?”Boundary 2 32, No. 1 (Spring 2005): 222–37.

———. “Will Non-Humans Be Saved? An Argument in Ecotheology.” Journal of the Royal Anthropological Institute 15 (2009): 459–75.

Morton, Timothy. The Ecological Thought. Cambridge, Mass.: Harvard University Press, 2010. (p.164)