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The Early Heidegger's Philosophy of LifeFacticity, Being, and Language$
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Scott M. Campbell

Print publication date: 2012

Print ISBN-13: 9780823242191

Published to Fordham Scholarship Online: January 2013

DOI: 10.5422/fordham/9780823242191.001.0001

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Science and the Originality of Life

Science and the Originality of Life

Chapter:
(p.23) 1 Science and the Originality of Life
Source:
The Early Heidegger's Philosophy of Life
Author(s):
Scott M. Campbell
Publisher:
Fordham University Press
DOI:10.5422/fordham/9780823242191.003.0002

This chapter focuses on three of Heidegger's early lecture courses, Toward the Definition of Philosophy (G 56/57); The Basic Problems of Phenomenology (G 58); and Phenomenology of Intuition and Expression: Theory of Philosophical Concept Formation (G 59). The analysis shows that for Heidegger, philosophy must take account of lived experience, and it shows how Heidegger believes that factical life is the ground of science. The goal for phenomenology as a science should be to figure out how to grasp the historical and contextual movement of life and then develop concepts that might adequately express that movement. The human being lives within meaningful historical contexts, and it is philosophically valuable, if not necessary, to explicate these contexts. Laslty, this chapter looks at the self-world to show the way in which there is a kind of concentration or intensification of life-worlds layered within the self-world. Factical life has an origin through which and out of which it continually renews itself. As such, phenomenology is not a kind of science that devivifies life. It is, rather, original science that focuses on the meaningful contexts and relationships within life.

Keywords:   Science, Facticity, Self-world, Phenomenology, Intensifying-concentration

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