Jump to ContentJump to Main Navigation
Beyond the Mushroom CloudCommemoration, Religion, and Responsibility after Hiroshima$
Users without a subscription are not able to see the full content.

Yuki Miyamoto

Print publication date: 2011

Print ISBN-13: 9780823240500

Published to Fordham Scholarship Online: September 2012

DOI: 10.5422/fordham/9780823240500.001.0001

Show Summary Details
Page of

PRINTED FROM FORDHAM SCHOLARSHIP ONLINE (www.fordham.universitypressscholarship.com). (c) Copyright Fordham University Press, 2017. All Rights Reserved. Under the terms of the licence agreement, an individual user may print out a PDF of a single chapter of a monograph in FSO for personal use (for details see http://www.fordham.universitypressscholarship.com/page/privacy-policy).date: 11 December 2017

Women in Atomic Bomb Narratives

Women in Atomic Bomb Narratives

Hagiography, Alterity, and Non-Nomological Ethics

Chapter:
(p.145) 5 Women in Atomic Bomb Narratives
Source:
Beyond the Mushroom Cloud
Author(s):

Yuki Miyamoto

Publisher:
Fordham University Press
DOI:10.5422/fordham/9780823240500.003.0006

This last chapter examines the way in which survivors and non-survivors alike attempt to hand down the experiences of the atomic bombing, particularly through popular media. These atomic bomb narratives—both fiction and non-fiction—have been criticized for the fact that the leading characters are overwhelmingly women and children, who are stereotypically depicted as helpless and innocent victims. Acknowledging the basis of this criticism, I argue that the popularity of the a-bomb narratives cannot be accounted for solely on the basis of their melodramatic plots. Rather, I interpret them in a hagiographical register, revealing how the survivors' ethics are represented in these narratives through tropes of saintly but transgressive figures that derive from folk tales and setsuwa (legends and myths). Extending philosopher Edith Wyschogrod's idea that postmodern ethics should look to the lives of saints as exemplifying praxes that unites theory and practice in encounters with the other, I suggest that a hagiographical reading of the popular a-bomb narratives proposes a praxis of commemoration—a commemoration that promotes reconciliation through transgressing national and social boundaries. And assuring continuity—handing down the hibakusha's experiences—is, I claim, the non-hibakusha's responsibility.

Keywords:   Edith Wyschogrod, non-nomological ethics, hagiography, Yumechiyo, Yūnagi, Jizō, Kanou Mikiyo, Seki Chieko, continuity of life

Fordham Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.

Please, subscribe or login to access full text content.

If you think you should have access to this title, please contact your librarian.

To troubleshoot, please check our FAQs , and if you can't find the answer there, please contact us .